Building Historic Midtown Chamber Online
An Urban Community Economic Development Initiative in Gary, Indiana
Building Historic Midtown Online seeks to build the capacity of proactive citizens to engage in Community Economic Development.
Nina Hasan-Gaines joined Jihad T. Muhammad's group
Nina Hasan-Gaines joined Jihad T. Muhammad's group
Jihad T. Muhammad added a page to the group URBAN COOPERATIVE ECONOMIC STRATEGIESIN YOUR OPINION GIVE US ONE ISSUE THAT IS THE ROOT CAUSE TO THE PROBLEMS THAT PLAGUE OUR URBAN COMMUNITIES.ALSO, PLEASE GIVE YOUR REASON FOR CHOOSING THE ISSUE.Continue
Started by Jihad T. Muhammad. Last reply by Johnny Hunter Apr 10.
http://www.pioneerlocal.com/maywood/news/2397094,maywood-MWyear-061510-s1.articleAttached is a plan that works and continues to be an effective tool to…Continue
Started by Jack Lieske. Last reply by Johnny Hunter Nov 27, 2011.
Although I have a clear perspective on what's required to revitalize a city such as Gary, I'm curious to know what are the individual and collective thoughts among members of the group--sharing provides an informed and thoughtful discussion -- as…Continue
Tags: Gary, of, City, the, Revitalizing
Started by Madeline S. Sanders. Last reply by Jihad T. Muhammad Apr 2.
COMMUNITY ECONOMIC DEVELOPMENT: Analyzing the critical factors needed to establish entrepreneurship education as an effective instrument for community economic development."A student educated in entrepreneurship embraces a mindset of future success,…Continue
Started by Jihad T. Muhammad. Last reply by Qween Wicks Apr 5.
From the beginning of the start of Historic Midtown Online, we have sought to help inform, contribute and motivate a collective and cooperative movement toward the Community Economic Development of Historic Midtown - Gary, Indiana. Our focus has…Continue
Started by Jihad T. Muhammad. Last reply by Johnny Hunter Nov 26, 2011.
ATTACHED IS THE REPORT PREPARED BY THE PLANNING AND THE BLACK COMMUNITY DIVISION OF THE AMERICAN PLANNING ASSOCIATIONContinue
Started by Jihad T. Muhammad. Last reply by Jihad T. Muhammad Jan 2.
It's finally here! "The Nonprofit Grant Writer's Dictionary" is available for purchase online at www.thetakeactionnetwork.com. This book is the ultimate reference book for anyone interested in…Continue
Started by Lynn Pinder. Last reply by Johnny Hunter Dec 13, 2011.
Should the people running for mayor make a public committment to adhere to this ordinance?
Tags: Promotion, Ordinance, Business, Gary, City
Started by Kenneth E. Chapman. Last reply by Jihad T. Muhammad Jan 25, 2011.
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AFRICAN AMERICAN ISLAMIC HISTORY IN AMERICA INCLUDING OUR MILITARY HISTORY A Chronological Observation
By Fareed H. Numan (December 1992)
(Edited by Ishaq Zahid for islam101.com)
Unquestionably, Muslims have made an impact on the evolution of American society. Historically Muslims have made major contribution, e.g. humanities, the sciences, and art. They explored North America 300 years before the so-called "discovery" of the New World by Christopher Columbus. They used the Mississippi river as their access route to and from the continent's interior.
Here are a few glimpses of Muslim life in American History:
1178 A Chinese document know as the Sung Document records the voyage of Muslim sailors to a land known as Mu-Lan-Pi (America). Mention of this document is contained in the publication, the Khotan Amiers, 1933.
1310 Abu Bakari (Abu Bakar), a Muslim king of the Malian Empire, spearheads a series of sea voyages to the New World.
1312 African Muslims (Mandinga) arrive in the Gulf of Mexico for exploration of the American interior using the Mississippi River as their access route. These Muslim explorers were from Mali and other parts of West Africa.
1513 Pri Ries completes his first world map, including the American, after research maps from all over the world. The practicality and artistry of his map surpassed any from his time or before.
1530 African slaves arrive in America. During the slave trade, more than 10 million Africans were uprooted from their homes and brought to American shores. Many of these slaves were from the Fulas, Fula Jallon, Fula Toro, and Massiona as well as other areas of West Africa. These areas were governed from their capital, "Timbuctu." These slaves were sent to Mexico, Cuba, and South America. More than 30 percent of these 10 million slaves were Muslim. They became the backbone of the American economy.
1539 Estevanico of Azamor, a Muslim from Morocco, lands in Florida with the ill-fated expedition of Panfilo de Narvaez in 1527. Estevanico remained in America to become the first of three Americans to cross the continent. At least two states owe their beginnings to this Muslim, Arizona and New Mexico.
1732 Ayyub ibn Sulaiman Jallon, a Muslim slave in Maryland, is set free by James Oglethorpe, founder of Georgia, and provided transportation to England. He arrived home (Boonda, Galumbo) from England in 1735.
1790 Moors from Spain are reported living in South Carolina and Florida.
1807 United States Congress prohibits the importation of slaves into America after Jan. 1, 1808. Despite suppression of the slave trade during the next 60 years, slavery reached its peak between 1840 and 1860. The last Slave ships to be confiscates by the federal government were Wildfire, Storm King, Williams, Erie, Echo, Cora, and Binita, all of which violated the ban on importing slaves.
1807 Yarrow Mamout, an African Muslim slave, is set free in Washington DC, and later becomes one of the first shareholders of the second chartered bank in America, the Columbia Bank. Yarrow may have lived to be more than 128 years old, the oldest person in American history. Two portraits of Yarrow done by well known artists are on public display. The first, painted by Charles W. Peal in 1819 was done when Yarrow was 100 years old. It hangs in the Historical Society of Pennsylvania. A second portrait completed by James Simpson in 1828, almost a decade later, can be seen in the Peabody Room at the Georgetown Public Library, Washington DC.
1809 Al Haj Umar ibn Sayyid is enslaved in Charleston after running away. In jail, he is visited by John Owen and taken to Blade County and placed on the Owen plantation. John Owen later became Governor of North Carolina. It has been reported that Umar lived to be 100 years old.
1828 Abdulrahman Ibrahim Ibn Sori, a former Prince from West Africa and now a slave on a Georgia plantation, is freed by the order of Secretary of State Henry Clay and President John Quincy Adams. He was known to many during his lifetime as "The Prince of Slaves." A drawing of him, done by Henry Inman, and is displayed in the Library of Congress. His life has also been well-documented.
1839 Sayyid Sa'id, ruler of Oman, orders his ship The Sultana to set sail for America on a trade mission. The Sultana touched port in New York, April 30, 1840. Although the voyage was not a commercial success, it marks the point of successful friendly relations between the two countries that continue to this day.
1856 The United States cavalry hire a Muslim by the name of Hajji Ali to experiment with raising camels in Arizona.
1865 The American Civil War ends. During the war, the "scorched earth" policy of the North destroyed churches, farms, schools, libraries, colleges, and a great deal of other property. The libraries at the University of Alabama managed to save one book from the debris of their library buildings. On the morning of April 4, when Federal troops reached the campus with order to destroy the university, Andre Deloffre, a modern language professor and custodian of the library, appealed to the commanding officer to spare one of the finest libraries in the South. The officer, being sympathetic, sent a courier to Gen. Croxton at his headquarters in Tuscaloosa asking permission to save the Rotunda. The general's reply was no. The officer reportedly said, "I will save one volume as a memento of this occasion. The volume selected was a rare copy of the Qur'an.
1870 The Reverend Norman, a Methodist missionary, converts to Islam.
1889 Edward W. Blyden, noted scholar and social activist, traveled throughout the eastern and southern parts of the United States, proclaiming Islam. In a speech before the Colonization Society of Chicago, Blyden told his audience that the reasons Africans choose Islam over Christianity is that, "the Qur'an protected the Black man from self-depreciation in the presence of Arabs or Europeans."
1893 Muslim immigrants from the Arab provinces of the Ottoman Empire, Syria, Lebanon, Jordan, etc. arrive in North America. They are mainly Turks, Kurds, Albanians, and Arabs.
1913 Timothy Drew (Noble Drew Ali) establishes an organization in Newark, NJ, known as the Moorish Science Temple of America (MSTA). Drew Ali reportedly was commissioned by the Sultan of Morocco to teach Islam to Negroes in the United States. The MSTA is also responsible for many of today's African-American converts to Islam.
1915 Albanian Muslims build a Masjid in Maine and establish an Islamic association. By 1919, they had established another Masjid in Connecticut. Theirs was one of the first associations for Muslims in the United States.
1920 The Red Crescent, a Muslim charity modeled after the International Red Cross, is established in Detroit.
1921 A branch of the Ahmadiyya Movement is founded in Chicago by Dr. Mufti Muhammad Sadiq. This movement converted many African Americans to their deviant brand of Islam.
1926 Duse Muhammad Ali, mentor of Marcus Garvey and the person who had a considerable impact upon Garvey's movement, establishes an organization in Detroit known as the Universal Islamic Society. Its motto was: "One God, One Aim, One Destiny."
1926 Polish-speaking Tatars build a mosque in Brooklyn, NY which is still in use.
1930 African American Muslims establish the First Muslim Mosque in Pittsburgh, PA.
1933 The Nation of Islam (NOI), one of the most significant organizations in American Muslim history, is founded. A high percentage of African Americans who were members of Nation of Islam later converted to Islam. NOI was also effective in highlighting American Christians' difficulties combating the effects of slavery and racism among African Americans. The NOI's philosophy was introduced in the United States by Fard Muhammad (Wallace Ford), a mystic who disappeared in
1933. The late Elijah Mohammed, who succeeded Fard in 1933, helped build the organization into a strong ethnic movement advocating a deviant brand of Islam as a way of life. Two of the most famous African Americans, Muhammad Ali, and Al Hajj Malik al-Shabazz (Malcolm X), were early adherents of this movement. Both later embraced the true Islam.
1934 The Lebanese Community of Cedar Rapids, Iowa, opens its first Masjid.
1939 The Islamic Mission Society is founded in New York City by Sheikh Dawood. It publishes a magazine entitled "Muslim Sunrise."
1952 Muslims in the Armed Services sue the federal government to be allowed to identify themselves as Muslims. Until then, Islam was not recognized as a legitimate religion.
1955 The State Street Masjid in New York City is established by Sheikh Dawood Ahmed Faisal. It is still in use today and represents a special point in the development of the American Muslim community. From this Masjid was born the Dar-ul-Islam movement.
1960 The NOI's University of Islam schools flourished and drew the attention of the American media. Coverage focuses upon the Black Muslims' self-help programs for Blacks, but considered them a "threat" to the white establishment.
1962 The Dar-ul-Islam movement, another important groups among the African American Muslim community is born. Until its disappearance in 1982-1983, it made a serious impact upon the development and practice of traditional Islam in America.
1962 The newspaper Muhammad Speaks is launched. It later becomes the largest minority weekly publication in the country and reached 800,000 readers at its peak. In subsequent years, it underwent some name changes, and the NOI itself underwent various transformations. It has also been know as Bilalian News the A.M. Journal and currently, the Muslim Journal.
1963 The Muslim Students Association (MSA) is established as an organization to aid foreign Muslims students attending schools in the United States. MSA now has more than 100 branches nationwide. In the 1970s, it gave birth to the Islamic Medical Association (IMA), The Association of Muslim Social Scientists (AMSS), and the Association of Muslim Scientists and Engineers (AMSE).
1965 Al Hajj Malik al-Shabazz (Malcolm X) is assassinated in New York . He was one of the most outstanding Muslims in American history as well as a dedicated fighter for justice and equality for African Americans and other oppressed people.
1968 The Hanafi Movement is founded by Hamas Abdul Khaalis. The Hanafi Madh-hab Center was established in New York, but later moved to Washington DC. This movement had a membership of more than 1000 in the United States. Kareem Abdul-Jabbar a famous basketball player, is one of the Muslims who first came into contact with Islam through this movement. In 1977, Khaalis and some of his followers seized control of three District of Columbia buildings, holding hostages for more than 30 hours. One man was killed. Khaalis is now incarcerated in Washington DC, serving a sentence of 41 to 120 years. This movement marks a challenging period in American Muslim History.
1971 The Association of Muslim Scientists and Engineers is established.
1972 The Association of Muslim Scientists is launched.
1975 Elijah Muhammad, leader of the Nation of Islam, dies and is succeed by his son Warith Deen Mohammed, who has been credited with moving the NOI toward the broader universal concepts of Islam. He is now regarded as one of the leading Muslim spokesmen in the United States.
1981 The first American Islamic library is established in Plainfield, Indiana.
1982 The Islamic Society of North America (ISNA) is established in Plainfield, IN. ISNA is now an umbrella organization for many active Islamic groups seeking to further the cause of Islam in the United States.
1986 Dr. Isma'il R. Al-Faruqi and his wife are murdered in their home outside Philadelphia. Dr. and Mrs. Faruqi are the authors of the Cultural Atlas of Islam as well as many other books and research papers. Dr. Faruqi is the founder of AMSS and the International Institute of Islamic Thought, located in Northern Virginia. This truly remarkable Muslim family is responsible for some of the most constructive programs to promote Islam in the United States.
1990 Muslims hold the first solidarity conference called "Muslims Against Apartheid." This was the first conference of its kind in support of Muslims for the struggle against apartheid in South Africa. The conference was organized by the American Muslim Council.
1991 Imam Siraj Wahhaj offers an invocation (opening prayer) to the United States House of Representatives. He was the first Muslim to do so.
1991 The Muslim Members of the Military (MMM) organization hold their first "Unity in Uniform" conference. The conference took place at Bolling Air Force Base in Washington DC. According to the Untied States Department of Defense, there are more than 5000 Muslims in uniform on active duty in the military.
1991 Charles Bilal, Kountze, TX becomes the nation's first mayor in an American city.
1992 Imam Warith Deen Mohammed gives the invocation in the Senate.
INFORMATION RESOURCES
The University of Alabama, A Pictorial History by Suzanne Rau Wolfe History of the First Muslim Mosque of Pittsburgh, Pennsylvania by Jameelah A. Hakim, 1989
African Presence in Early America by Ivan Van Sertima, 1987
Deeper Roots by Abdullah Hakim Quick, 1990
Arab America Today (A Demographic Profile of Arab Americans) By John Zogby, 1990
A Survey of North American Muslims by El Tigani A. Abugideiri, June 1977
A Century of Islam in America by Yvonne Y. Haddad, 1986
Ethnic Distribution of American Muslims and selected Socio Economic Characteristics by Arif Ghayrur, 1984
The Demography of Islamic Nations by John Weeks, 1988
Islam in the United States: Review of Sources by Dr. Sulayman S. Nyang, 1988
Demographic Consequences of Minority Consciousness: An analysis By Salaha M. Abedin, 1980
World Population Data Sheet Population Reference Bureau, Inc. Washington DC, 1990
Statistical Abstract of the United States U.S. Department of Commerce Bureau of the Census, 1990
Muslim Peoples , A World Ethnographic Survey Edited by Richard V. Weeks, 1984, vol. II
Muslim Peoples, a World Ethnographic Survey by Richard V. Weeks, 1978
The 1991 Almanac 44th Edition , by Houghnton Mifflin Company, 1991
The Islamic Society of North America Directory of Islamic Centers, Schools, Masjids, and MSA Chapters 1989 Revised Edition
The Islamic Struggle in America by Hijrah Magazine, Oct./Nov. 1985
Seven Muslim Slaves by Abdul Hakim Muhammad 1983
Prince Among Slaves by Terry Alford, 1977
Nature Knows no Color Line by J.A. Rogers, 1952
African Muslims in Antebellum American by Allen Austin, 1984
The Arab World Published by the Arab-American Press, 1945
The United States and the Sultanate of Oman Produce by the Sultan Qaboos Center, The Middle East Institute Washington DC, 1990
Reference: American Muslim Council (AMC)
I believe Entrepreneurial Education can engage young people in sound economic practices and provide them with high-order thinking skills, which are critical to…
ContinueCreated by Jihad T. Muhammad Sep 16, 2009 at 3:26pm. Last updated by Jihad T. Muhammad Jan 24, 2011.
Dr. John Henrik Clarke, the late great educator, stated that, “Education is to teach one to become a responsible handler of Power” –– I believe this power can be enhanced by understanding and mastering the basics of math, reading, writing, critical thinking, team work and the skills of planning, organization, communication, and decision-making, all of which are critical to…
ContinueCreated by Jihad T. Muhammad May 27, 2010 at 6:26pm. Last updated by Jihad T. Muhammad May 27, 2010.
WHAT IS CED?
CED is Community Economic Development a course of action directed at reducing government dependency, promoting economic self reliance and providing information and capacity building skills to neighborhood organizations and community residents.
CED is about transforming the culture of inner city residents from consumers to producers and promoting education that leads students toward community-based business ownership.
CED is about strengthening community-based organizations, credit unions, congregations, cultural institutions with new financial and human resources, thus enhancing their ability to do development for the community.
CED is about positively impacting both the business environment and the quality of life within communities by increasing the flow of goods and services.
CLICK ON THE CURTAIN
EDUCATION SHOULD TEACH ONE TO BECOME A RESPONSIBLE HANDLER OF POWER - DR. JOHN HENRIK CLARKE
LIVE LIFE LIKE YOU HAVE FOREVER BUT LIVE EACH DAY AS IF ITS YOUR LAST - PROPHET MUHAMMAD IBN ABDULLAH
SEEK FIRST TO UNDERSTAND AND THEN TO BE UNDERSTOOD - STEVEN COVEY
DROP YOUR BUCKETS RIGHT WHERE YOU ARE - BOOKER T. WASHINGTON
My Philosophy of Education Jihad T. Muhammad
I believe Education is a process of extending oneself to spiritually enhance (mind, body and soul) the life of oneself and that of another. This mutually beneficial discovery process, seeks to “draw out”, the unique inherent gifts, skills and talents of each and every student being taught. While in this process, an effective teacher also seeks to exercise a high level of Faith in their ability to reach out and change whatever challenges and/or obstacles that may impede an unending - lifetime learning experience with the universe.
To this end, I value Entrepreneurship Education, because of its direct relationship to generating visions of endless possibilities, providing the energy for achieving financial independence and the ways and means for young people, particularly those from economically disadvantaged backgrounds to safely implement wholistic economic change within
their own urban/inner-city environments.
Kilimanjaro! (Inspired Sept. 21, 2011, execution date for Troy Davis in Georgia, USA)
Kilimanjaro is a call to all Africans to focus on our climb to the top, to Kilimanjaro,
where we rule, where we control the economics of our communities and nations and
where we will have pride and self-respect.
Kilimanjaro is a call to all Africans to never again be confused about where we are
going; we’re going to the top, to Kilimanjaro.
Kilimanjaro is a call to all Africans to respect the right of all people to climb their
mountain and to have self-determination for their group.
Kilimanjaro is a call to all Africans to defend with our lives, to defend with our total
being our right to climb our own mountain and to be self-determined, to be sovereign.
Kilimanjaro is a call to all Africans to climb Kilimanjaro from wherever we are in the
world, knowing that our climb to the top elevates us all.
Kilimanjaro is a call for us to see, in our minds eye, our ascension to the top, to Kilimanjaro, where we serve no master but ourselves and the Most High.
Take Action:
Use your money as a tool of African (Black) Empowerment. Seek out African (Black)
businesses that openly support African Liberation. Develop a strong pattern of
support for these businesses. - Encourage others to do the same.
Join an African organization/institution/movement clearly aligned with Kilimanjaro (Self-
Rule/Sovereignty for our people)
Help build strong African families as the foundation of our climb to Kilimanjaro.
Mindset:
Once you have internalized “Kilimanjaro”, you become a part of a beautiful unfolding.
You are now joined with millions, mostly unseen, who are making the same climb.
Much as the lowly tributaries and streams of a mighty river, these waters find
themselves converging to produce a powerful flow. This time, not flowing down,
but up; up to Kilimanjaro!



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